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KARUMATHY
Gervasis, dioc. Ernakulam, «Out
of My Distress, O YHWH !». Outcry in the Hebrew Bible
(Mod.: R.P. Stephen Pisano, S.J.- Difesa il: 06-11-2001)
Sifting
through the dissociated linguistic and literary material spread
out In the Hebrew Bible, we try to present a comprehensive picture
of outcry, which, while illuminating the distinctive terms
used for it, would simultaneously shed light on the multidimensional
nature of this phenomenon. Following a largely synchronic approach,
the terms, on which this inquiry is based, are viewed as lively
instruments of linguistic communication, which have to be analysed
in the literary contexts in which they occur. Our focus, as we enter
into the dynamics of this phenomenon, is on suitable interpretational
modes for the distressful cry, which may be found in any text in
the OT originating from whichever period of biblical history. The
selection of a few texts, where the constitutive elements of outcry
are especially evident, was a tactical methodological choice due
to the vastness of the material that had to be accounted for.
A
rather simple procedure is followed in this research: beginning
with an examination of the fact, of this human utterance, it continues
with an inquiry of its causes and culminated at its cessation.
In Part One we tackle the problem head-on primarily from the lexical
and linguistic point of view. As the terminological analysis revealed
that outcry first and foremost represents a reaction to human
distress, to elucidate this aspect its underlying causes were looked
into in the subsequent chapters (Two to Five) and towards the end
we try to investigate its effect (Chapters Seven and Eight)
so that the reader can get an accurate idea of its multifaceted
implications. The reactive and symbolic nature of the sound suggested
by outcry permitted us also to examine the psycho-physical
condition of the crier (Chapter Six) and to demonstrate the various
levels of response (Chapter Seven) to this sound. Thus its typically
human or anthropological traits are clarified in the first five
chapters of Part Two and the theological implications in the last
two. The whole discussion is conducted taking into account the communicational
valence and impact of outcry in inter-human and human-divine
level.
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